Penguin (re)Press →
by Devon Nola
“Penguin Random House is proud to be a leading supporter of the American Booksellers for Free Expression and Banned Books Week, during which thousands of libraries, schools, bookstores and community centers across the nation and the world unite to celebrate the freedom to read and exercise our right to do so without interference or censorship.”
This is the position Penguin Random House publishers took in the autumn of 2018. They understood, then, the importance of freedom of literary expression and the right of readers to choose their own reading material. Yet, less than one year later, in June of 2019, we saw Penguin go the route of censorship when it announced it would no longer print or continue to ship editions of Col. Pedro Banos’s best-selling book, “How They Rule the World”. The book, originally published in Spanish, lays out the 22 secret strategies of global power. According to Banos, war and conflict are the central strategy of geopolitics. This sounds plausible enough, especially when you consider the author is a (reserves) Colonel of Infantry of the Spanish Army. He is also an expert in geopolitics, intelligence, terrorism, strategy, international relations, defense and security.
I’ll preface by saying I haven’t read the book. My first order was cancelled due to the book allegedly being out of stock and my current order isn’t due to arrive until the end of July. I confess I have a sweet tooth for banned books, so I’m anxiously awaiting its arrival.
Penguin came under fire when UK Zionist pressure organization, Campaign Against Antisemitism (CAA), charged that Banos’s book was antisemitic. They accused Penguin of perpetuating antisemitic tropes by publishing the book. It’s my understanding that there are references in a single chapter to the Rothschild banking dynasty and it is on that which the accusation is based. The very powerful Jewish family, that according to some is known for investing in both sides of wars, is tagged as being a central player in geopolitics but according to the CAA, and others, pointing out this fact equates to condemnation of all Jews. There has been no legitimate refutation given to counter the Rothschilds family power other than to decry antisemitism, and simply mentioning the role they played is enough to get one labeled an anti-Semite. Is the CAA suggesting the Rothschilds represent all Jews, and if so, are they, then, guilty of antisemitism? A more crucial question is why are Jews upset when goyim read about the Rothschilds? Is it because the current modus operandi of the Israel lobby is reminiscent of Rothschildian tactics? Are they trying to conceal the present by suppressing the discussion of the past? Is the attempt to eradicate the discussion of the Rothschild Dynasty designed to mask a Jewish continuum? This is indeed an interesting dilemma because the attempt to control the discussion is, in and of itself, an example of a Jewish continuum. This leads us back to what is the meaning of Jewish power so eloquently expressed by Gilad Atzmon: Jewish power is the capacity to suppress criticism of Jewish power. In practice, we see a powerful Jewish organization stifling discussion of Jewish power.
While the book is an international best seller, there was some criticism of the Spanish text but no attempts to ban it until it was translated into English. This is when the CAA and a British author, Jeremy Duns, got involved. Duns compared the English translation against the Spanish audible version and noticed the passages mentioning the Rothschilds family were omitted from the English translation of the text. To Duns, this was proof positive that the book was antisemitic and the omission was some sort of a cover up. So, now we see people not only being attacked for what is written, but also for what is not written. Duns also had a problem with the books cover, which is an image of octopus tentacles. Apparently, octopi have been used to depict Jews negatively in the past, so it’s been tagged as an antisemitic symbol, right up there with a swastikas, rats and roaches. I’m a scuba diver and on the rare occasions I’ve been lucky enough to spot one of these lovely creatures, I solemnly swear Jews and Rothschilds did not come to mind. Possibly Duns and the CAA could provide goyim with a list of unacceptable symbols and words to avoid in the future. Maybe everything on earth should be passed to a local synagogue for approval, first, as clearly even the most innocuous things can hit a nerve.
Penguin, who initially defended the book but eventually succumbed to relentless pressure by Campaign Against Antisemitism, who wanted the book banned, conducted an external review, which was led by rabbi Julia Neuberger and two Spanish antisemitism experts. I’m not quite sure how one becomes an expert on this topic. Is there a degree for this? In any event, the findings were “echoes of Jewish conspiracy theories” but ultimately, neither the Spanish nor English versions were found to be antisemitic. So, how then, do we arrive at ceasing printing or shipping of the book? Are we not permitted to discuss the tactics of certain dynasties, are we asked not to speak of unethical or criminal behavior if the perpetrator is Jewish? If, for instance, a Jew is offended by a content of a book, is no one else entitled to read it? Might I suggest this is how the notion of conspiracies is born. Keeping information in the shadows is what makes it a conspiracy.
All this begs the question, where are the voices of opposition to this book burning? Where are the Blumenthals, the racially exclusive JVL, Jeremy Corbyn? British Labour MP, Chris Williamson, defended the text. Predictably, he was accused of defending antisemites. That Penguin felt compelled to sanitize the text of Banos’s book to appease Jewish sensitivities speaks to just how powerful are these groups. Ironically, it validates the legitimacy of the very text they are working day and night to suppress.
Banning books and covering up historical fact is hardly an effective path to quash Jewish conspiracy theories. In reality, it only serves to reinforce them. Something the CAA and its supporters may want to think about.